This is the second ever NON NEW ENGLAND LUMINARY interview, this time with Jeremy Barnes of A Hawk and A Hacksaw, and also of Neutral Milk Hotel wayyy back in the day. Read on as we discuss the current state of the Old World, or the New World’s conception of it, European folk music, and the storied experiences of AHAAH.
Also, AHAAH is making a number of stops in New England on their forthcoming tour with the absolutely fantastic Pillars & Tongues (if you don’t know them, do yourself a favor and buy some of their records, imagine Dead Can Dance fronted by John Cale at a gnarly block party at the end of the world, with boatloads of harmonium thrown in for good measure) and Dark Dark Dark. Check here for full dates and details (they’re hitting MA, VT, ME, and RI.)
(Photo taken by Jeremy for Evening of Light)
EOL: How was living in Hungary? Was it as beautiful as I’ve romanticized it to be?
Jeremy: Hungary is an amazing place to live- we loved it. We went there to work with and learn from musicians we had met, but the whole experience was life changing. But we did eventually move back to New Mexico. Living there made me want to have a field of my own, to be near my family and involved in community in the ways that our Hungarian friends are in their homes.
EOL: Why did you pick Hungary? Any reasons in particular?
Jeremy: There is a cosmopolitan side to many of the musicians we know there, they are interested in Serbian, Romanian, Turkish music, and we love the string bands of Hungary. We just felt at home in a strange way. And the folk culture has had an amazing revival there in the last 30 years, so at this point the level of musicianship is quite amazing.
EOL: Did you find that musicians from the region were generally more capable or well versed than other locales, more committed to the music(s) of their countries? That must have been a big help in finding collaborators…
Jeremy: The four musicians we worked with in Hungary were really into music from other countries, but not in the typical world music way of throwing everything in the pot and adding reverb. They were well versed in and respected music from all over Eastern Europe, they also knew about people like Pharoah Sanders and Jeane Ritchie, they were familiar with John Cage and if they saw Marta Sebestyen on the street they would stop to chat. We just felt a connection there and an understanding with them that we would not just be playing Hungarian music. and they were fine with that, and ready for the adventure.
EOL: I’ve got a friend who does booking in Vermont. He recently booked Jeff Mangum at a church in Burlington and the show sold out in minutes. I’m very curious if you’re still in touch with Jeff frequently, and also (more specifically) what your perspective is on his recent return to an almost mad level of success? For all intents and purposes, Jeff is a normal human being (almost more-so than a lot of indie-type rockstar figures these days), and yet he is continually treated like a god. This has to be strange for you, right?
Jeremy: I am still good friends with Jeff and always enjoy his company. At this point I am fairly out of the loop when it comes to his music career, although I am really happy that he is playing again, and I think he deserves the accolades. He is a genuinely wonderful musician. I was 19 when I joined his band in 1996, which now seems like another, even lost, time. I played drums, not accordion, and at this point I feel very happy that I have been able to have a strange second life as a musician.
EOL: Have you ever had any regrets about dropping out of DePaul University all those years ago to join Neutral Milk? Or has it been absolutely inconsequential?
Jeremy: No, none at all.
EOL: Let’s geek out about Central and Eastern European music, real quick-like. Just for my own nerd-ness. Forgive me if these things are of no interest to you. Are you a fan of Marta Sebestyen?
Jeremy: Yes of course, I love the earlier Muzikas records in particular.
EOL: What are your thoughts on Nico’s Marble Index trilogy? I’ve always felt a very ominous and sort of terrifying ancient presence in those albums, one closely connected to several lost and mysterious traditions. As someone so experienced with and well versed in Old World music(s), do you have any particular thoughts there?
Jeremy: I love Nico’s music although I haven’t listened to her in a few years. But yes, I think she tapped into an idea of Europe that is often unfamliar to Americans- we forget the pagan roots of Europe and the incredible amount of peoples who have drifted through there, and that they all left a mark. Europe is much stranger than the white/protestant sheen that many people consider it to be.
EOL: Are you aware of the older Romani/Hungarian traditional group Kalyi Jag? Ballads and things, vocals and guitar…one of my most treasured groups. Are they known there?
Jeremy: Yes, I have a few of their recordings and there are quite a few groups in a similiar vein in Hungary. They were very popular in the ’80s and ’90s. There is a great singer names Istvan Szlyvasi in Hungary now whose music is similar to Kalyi Jag.
EOL: Vladimir Vysotsky?
Jeremy: I am familiar with him but in general the area that interests me musically is South Eastern Europe, Turkey, Persia, in other words the region formerly controlled by the Ottoman Empire. . .
EOL: Apologies. To re-focus, what acts from these regions inspire or have inspired you the most?
Jeremy: I am interested in Oriental Music, but there is something about that supposed border (which is actually a grey area), where Occidental meets Oriental, that I find completely amazing. And again, this kind of goes back to Nico, and the idea that Europe is so much more richer than people realize. Bulgaria and much of South Eastern Europe was under Turkish control for hundreds of years, and that leaves a cultural mark, without a doubt. But on top of that, you have the rich traditions of each country (and often each region in each country), and then the broader awareness of European tonality and composition. Bela Bartok was influenced by folk music, but folk music was not previously existing in a vacuum, it is, at it’s best, a living form. It is affected by the movement of people, rural or urban environments, even by popular culture. In the ’80′s in the far northern regions of Romania, themost requested song was the theme from Dallas. In earlier centuries it was influenced by classical music, cafe music, parlour music. But I’m rambling.
EOL: What’s the used vinyl selection like over there [in Europe], folk-wise? I’ve found some gems here in New England, but I can only just imagine what it must be like to dig through old stuff there.
Jeremy: It can be good- but during the communist era a lot of the government run labels were putting out orchestrated versions of folk songs, so I feel that alot of the post WWII to 1989 musicians were under-recorded. Romania did a great job in documenting a lot of it’s urban Roma- like Romica Puceanu and the Gore Brothers, but there is a lot of techni-color socialist fantasy drivel to sort through. A lot of the great releases were done by visitors to the region. . .
EOL: Living in a region with such scenic and very very old locations must have afforded you guys with some unique opportunities for performance. What’s the coolest setting you’ve yet played in?
Jeremy: We played a festival on the grounds of a Psychiatric ward in Somlo, Hungary, where the patients with minor afflictions were allowed to attend the concerts, wearing their white nightshirts. We played a cooking competition in Eastern Hungary, and in Bucharest, Romania, the neighborhood Roma kids joined us on stage, dancing.
EOL: As an outsider playing music modelled after (or in the tradition of) the folk music of these countries, do you find that the locals in these places are receptive to your playing? Do they ever regard you with suspicion? Or, are they just elated that someone from outside the culture ‘gets it’?
Jeremy: Yes they are receptive, I would say that many of our best shows have been in Poland, Turkey, Hungary and Romania.
EOL: When your album covers do feature folk pattern work (the self titled record, and Délivrance), who’s doing them? Are they found patterns or are they specifically designed for the releases?
Jeremy: They are found patterns.
EOL: Now that acts like Gogol Bordello, Beirut, and others have sort of caused an Old World explosion in America’s popular consciousness, do you find that audiences are more receptive and/or fervent at your gigs? You guys easily bucked that trend and, in my mind, stand apart for being so reverent and devoted to the cultures you study. There’s never any hint of shameless swiping or profit in your work, and I mean no offense to the afore-mentioned artists when I say that.
Jeremy: Many people expect us to be like Gogol Bordello, which to me, is a sort of pantomime of Eastern European culture. When they realize that we are not going to fit in with their preconceived notions, they are completely disappointed. So it goes.
EOL: How do you feel about this massive wave of nostalgia for older European culture, music, and traditions? In particular, in American underground and punk culture there has been this huge surge of Romani/Gypsy romanticism in recent years. To me, it feels one dimensional and horribly misinformed/fantasized.
Jeremy: Yes, it is misinformed and fantasized. It has nothing to do with Romani culture- which prizes family and religion above everything else, a culture that is still enduring massive segregation and racism, and has very little opportunity for any upward mobility out of poverty. The Romani are insular and tribal, and don’t always get along with other Romani tribes, they have in the past preserved their
culture through being a-part, but being needed at the same time, and by arranged marriages within their tribes. In many ways they are a very conservative culture, and their interactions with non-Romani are usually kept to a minimum. Their mysteriousness has led to a lot of confusion- they are the last “other” in Europe, aside from the new immigrant populations, which don’t have the same nostalgic allure. Because of all this, many people are led to conclusions about them
which have nothing to do with reality.
EOL: On that same note, out of all of the bands in this one wave that are grappling with similar ethno-musical ideas and obsessions, I see AHAAH as being one of the most faithful, respectful, and (in a certain sense) interesting groups of the bunch. At the same point, you make innovations within your work that are no less commendable than some of the more ‘spun’ or ‘caricatured’ groups in this bunch (‘I Am Not A Gambling Man’ comes to mind, in particular) and I find that truly commendable. I’m curious though, within your working process, do you write ‘in the style’ of certain countries or genres of song, or do you invent your own musical forms inspired by these traditions? Or both?
Jeremy: We do try to write in the style of certain places, and we have been fortunate to learn from many musicians along the way, and to share our compositions with musicians in Romania and Hungary. I do not want to be a cover band, and while there is a lot to learn, in the end, I think that our “outsideness” is our greatness strength. We are not like everybody else.
EOL: Just out of curiosity, can you list some of your favorite acts that you’ve seen/known across the sea that people here should know of?
Jeremy: Taraf De Haidouks, Dan Daniel, Unger Balazs, Trifon Trifonov, Selim Sesler, Atanas Vlatchev, Fanfare Zece Prajini, Mustafa Kanderali, Taraf de Olari, etc. . .








